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As long as we continue to relate to our problems from a purely
personalistic, or reductive perspective (reducing the cause of our
problems to a past historical event), we will be endlessly cycling
and infinitely regressing, trying to empty out a pot of water which
has no bottom. It is only when we recognize that we are playing
an active role in what Jung would call a "divine drama," that we
access the healing waters of the unconscious.
This is a key moment, as our particular life situation with all
of its unique problems, is seen to be a lower level reflection of
a higher dimensional reality, which we've found ourselves drafted
into. Our personal process is seen to be the perfect doorway into
a deeper, archetypal, mythological, eternal realm, where we realize
we are playing a role in a deeper dream. Jung, commenting on this
moment, says, "It was then that I ceased to belong to myself alone,
ceased to have the right to do so. From then on my life belonged
to the generality."
We begin to realize that the ego, with all of its problems, did
not create itself, but is itself a creation, or a dream, of something
deeper. This is the moment where we are beginning to break the spell
we have been under, as we are snapping out of the trance of identifying
ourselves with an arbitrary, fixed and limited reference point called
the separate self, which experiences itself in opposition to the
rest of the universe. We are beginning to experience a radical shift
in our sense of identity itself, one in which we are not separate
from, but on the contrary, connected to, the whole universe. We
are waking up and becoming lucid in the waking dream called life.
We've stepped through the looking glass and entered a totally magical,
symbolic and synchronistic universe, where there is a fluid boundary
between the inner and the outer; there is a spontaneous mirroring
between the goings on inside of our psyche and what is happening
in the seemingly outer universe.
We begin to have the astonishing realization that we have become
the very vehicle through which, what Jung calls the Self, and what
I would like to call the Godessence, is incarnating and becoming
conscious of itself. This is Jung's great insight, and this is exactly
what he meant when he describes the individuation process as the
incarnation of the Self. This is the magnum opus of alchemy, where
the ego becomes deified, and the Self humanized, as the Self and
the ego mutually redeem each other. This is what Jung means when
he says, "Man is no more an end in himself, but becomes an instrument
of God, and this is really so."
For more articles about dreaming, see www.communityconnexion.com/levy
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